Islamic Calligraphy
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  • => Analogies in the Macrocosms
  • ... then proceeds in these opening pages to give many mysterious symbolic details about what allah creates in the Human Being (i.e., the Single Monad/First Intellect) and in the world with each ...


  • => Causality and Induction
  • ... f the re-creation principle discussed above, but Ibn al-Arabi also clearly declares that "allah creates things 'next to' (‘inda) the causes and not 'through' (bi) them" [II.204.13, Tadbira ...


  • => The Chest of Time
  • ... e is created according to the divine Image, both in their inner and outer dimensions, and allah created them with a chest. So between the Real, to Whom is the first-ness, and the Human Being ...


  • => The Significance of Days
  • ... t) is an estimated supposition with regard to time (al-zaman), since time is circular, as allah created it in its beginning, so it is like a circle. The Prophet Muhammad, may Allah have peac ...


  • => Days of Other Orbs and Divine Names
  • ... lah is upon one task (55:29). From the meaning of the 'singular day' as the time in which allah creates by one single act every entity in the world, we can generalize to all other days: the ...


  • => Dimensions of the Unseen world
  • ... to or an image of the central point. This is identical to the meaning of the hadith that allah created the Human Being (and the world, according to Ibn al-Arabi) 'on His own Image' (see sec ...


  • => Eternity
  • ... extension of time between the existence of Allah and the existence of the world, because allah creates the world out of time, as discussed in section 3 above. There has been a long debate a ...


  • => The Motion of the Seven Days in the Zodiac
  • ... hing features (no stars nor planets). We have already noted that Ibn al-Arabi shows that 'allah created the Day in the first orb, and then defined it in the second orb, which is the orb of t ...


  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... dith (Prophetic sayings), he talks about planets and orbs and their motion as a structure allah created on His Image (see section III.2) and relates them to the divine Names. He uses cosmolo ...


  • => The Significance of Each Day of the Divine Week
  • ... intendeth a thing, is only that He saith unto it: Be, and (then) it is (36:82). Therefore allah creates by saying the command 'Be' unto the things even before their actual existence. Ibn al- ...


  • => Superstrings and the Science of Letters
  • ... bi‘athi). And it is reported in the revelation (of the Prophet) that 'the first of what allah created was the Pen; then He created the Tablet and said unto the Pen: "write!", so the Pen sa ...


  • => The Age
  • ... versal Intellect, who is originally only one of an unknown number of roaming Spirits whom allah created directly without any intermediaries [III.430.5]. Any one of these primordial Spirits i ...


  • => The Discrete Nature of Time
  • ... Sha’n: 6]. Therefore, at every moment for us, which is a full day when viewed globally, allah creates a single event in the world; and then He re-creates the world in ever-new events at ea ...


  • => The Four Main Time Cycles
  • ... e Quadratic Rule. This figure is translated from the Futuhat [I 260].         Because allah created (the perfect) Human Being 'according to His Image' [I.163.20], these same divine Attri ...


  • => The Future, the Present and the Past
  • ... g in the Knowledge of Allah, though not actual real existence [II.309.25, I.538.32]. When allah creates the world, it appears in real existence in the same reality as it is determined in All ...


  • => The Greatest Element
  • ... orld was still not yet existing in reality (but only in Allah's fore-knowledge), and that allah created the First Intellect (that is the Single Monad) through this special attention (‘Uqla ...


  • => The Moment
  • ... t al-Mustawfiz, he spoke briefly about the Greatest Element (al-‘unsur al-a‘zam) whom allah created at once, and we shall show in section VI.4 that the Single Monad, though it is an indi ...


  • => The Original Days of Event
  • ... ssed in the preceding Chapter and Chapter II. For in each Day of event (or divine 'task') allah creates a single event actually encompassing every entity and phenomenon of the whole manifest ...


  • => The Origin of Time?
  • ... e time in this orb alone, because there was nothing to compare its motion to it. And when allah created the second orb that includes the farthest stars (galaxies) that are appropriately call ...


  • => The Origin of Time?
  • ... e time in this orb alone, because there was nothing to compare its motion to it. And when allah created the second orb that includes the farthest stars (galaxies) that are appropriately call ...


  • => The Single Day
  • ... 'before' it. But since it is the first day, we can not actually measure it: '…and when allah created this first orb, it rotated a cycle which is unknown to other than Allah, the most Exal ...


  • => Space-Time and the Speed of Light
  • ... - which is now continuously being re-created by Allah (see also section V.6) - in space. allah creates the three-dimensional world (actually six-dimensional/directional if we consider the t ...


  • => The Taken-out Days
  • ... daytime. Ibn al-Arabi regards the different daytimes and night-times as 'parents' to what allah creates in them: so everything that happens in the daytime is like a 'son' whose father is the ...


  • => The Two Cycles of Life
  • ... es of Life: According to the well-known hadith 'Time has returned the same as it was when allah created the heavens and the earth' [Kanz: 12357], Ibn al-Arabi argues that the cosmos has comp ...


  • => Time in Western Philosophy
  • ... s out of these riddles by criticizing the questions themselves and asserting instead that allah created (and is continuously and recurrently creating, see section V.6) the world and time tog ...


  • => Unicity versus Multiplicity
  • ... obvious problem encountered by philosophers and theologians when they want to explain how allah created the world is that Allah is One while the world is many. So logically it is not possibl ...


  • => TIME CHEST - Introduction: God is the Time
  • ... own essence, since he is the (absolute) manifestation of divine Image. ... The reason why allah created two pairs of all things is to remind them of the prominent rank of the Perfect Human, ...


  • => TIME CHEST - Chapter 2: Physical Multiplicity and the Oneness of Being
  • ... dith (Prophetic sayings), he talks about planets and orbs and their motion as a structure allah created on His divine Image, and relates them to the divine Names. He uses cosmology to refer ...


  • => TIME CHEST - 2.2.1 The Origin of Time
  • ... e time in this orb alone, because there was nothing to compare its motion to it. And when allah created the second orb that includes the farthest stars (galaxies) that are appropriately call ...


  • => TIME CHEST - 2.2.2 Space-Time Duality
  • ... the creation of the World, which is now continuously being re-created by Allah, in space. allah creates the three-dimensional world (actually six-directional if we consider the two direction ...


  • => TIME CHEST - 2.2.6 The Discrete Nature of Time
  • ... ther places. Therefore, at every moment for us, which is a full day when viewed globally, allah creates a single event in the World; and then He re-creates the World in ever-new events at ea ...


  • => TIME CHEST - 3.2 The Classical Elements and Quantum Field Theory
  • ... will provide a summarized and somehow rough translation in the following long quote: When allah created the Roaming Spirits ... and He designated one of them, that is the First Intellect, wh ...


  • => TIME CHEST - 3.5.1 The Incorporeal Worlds
  • ... l Cloud starting by the direct creation of unknown number of “Roaming Spirits” , whom allah created without any intermediaries, which made them completely absorbed in the presence of All ...


  • => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
  • ... .3 The Universal Spirit and the Origin of Light Based on the hadith that declares that “allah created the (perfect) human upon His own Image” [I.163.20, II.395.25], Ibn al-Arabi asserts ...


  • => TIME CHEST - 3.5.7 The Cosmos as the Inscribed Book
  • ... lights, so they enter into the unseen where nobody knows their destiny. He then adds that allah creates these angels each day from the river of life from the drops that drip when Gabriel sha ...


  • => SINGLE MONAD MODEL - 5. The Greatest Element:
  • ... orld was still not yet existing in reality (but only in Allah's fore-knowledge), and that allah created the First Intellect (that is the Single Monad) through this special attention ( Uqlat ...


  • => SINGLE MONAD MODEL - 6.1. The Black Stone and the Kaaba:
  • ... then proceeds in these opening pages to give many mysterious symbolic details about what allah creates in the Human Being (i.e., the Single Monad/First Intellect) and in the world with each ...



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Other Pages Related to Search Keywords:

  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
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